home For kids The Tale of the Goldfish original read. Alexander Sergeevich Pushkin

The Tale of the Goldfish original read. Alexander Sergeevich Pushkin

It will not be very easy to find a person who does not hear (even out of the corner of his ear), as the “Tale of the Fisherman and the Fish” tells about. After all, almost everyone gets to know her in childhood. When parents, grandparents read this work of Alexander Sergeevich Pushkin to their beloved child at night, so that he falls asleep as soon as possible.

But do you understand the plot of this fairy tale correctly, do you correctly interpret its morality? The analysis of "The Tale of the Fisherman and the Fish" will help to deal with this.

The author of the work

Of course, the analysis of "The Tale of the Fisherman and the Fish" cannot be started without mentioning the author of this work, which is Alexander Sergeevich Pushkin, a very popular Russian writer and poet. His work is equally loved by both adults and children. He has many fairy tales and children's stories, but no less serious (designed for an adult audience) works.

One only "Eugene Onegin" - his legendary novel in verse is worth something! After all, this story has been translated into many languages of the world. And two love letters from Tatyana to Onegin and his answer to the girl are considered one of the most romantic and tragic confessions in the world.

Pushkin was born in 1789 in June, the 6th. And he died in 1837, on February 10. The death of a literary genius happened as a result of an unsuccessful duel, where Alexander Sergeevich was wounded - fatally for that time.

During his short (by modern standards) life, Pushkin wrote countless poems, stories, articles, reflections, as well as many large works that still resonate in the hearts of people.

History of creation

The literary genius from childhood showed love for Russian folk art. The famous nanny of Pushkin, Arina Rodionovna, especially contributed to this. She told her ward fairy tales, and he, like any other child, listened to them with a special trepidation in his eyes, which happens, perhaps, only in smart children.

When Alexander Sergeevich grew up, he began to study Russian folklore on his own. Many researchers, Pushkinists believe that it was during this period that the writer had the first sketches of future fairy tales. Some time later, around 30 XIX years century, Pushkin began to write fairy tales known to us now.

The first of these were the works “The Tale of the Fisherman and the Fish” (an analysis of which is presented before you), as well as the tales “About the Pope and his worker Balda” and “About the Golden Cockerel”, etc.

The plot of the fairy tale

When writing the fairy tale about the Golden Fish, Pushkin set himself the task of showing the nationality of Russian literature. Therefore, this work is not only a light children's reading with a moral at the end. This is an example of life, traditions great Russia of those times, a demonstration of what ordinary peasants then believed in and how they lived.

However, an analysis of The Tale of the Fisherman and the Fish will help you understand and understand that in fact the plot of this work is not based on Russian folklore. After all, the German brothers Grimm have "The Tale of the Fisherman and His Wife", which in its content is very reminiscent of the Russian creation of Pushkin.

But the work of Alexander Sergeevich saw the light in 1833, and the fairy tale of the Brothers Grimm was presented to the readers in 1812.

Why Pushkin's fairy tale is more suitable for a children's audience

It's no secret that the original works of the Brothers Grimm are designed more for an adult audience. This perfectly proves the original, not yet adapted for children, content of the fairy tale about Little Red Riding Hood. After all, it is clearly erotic in nature! Reading such reading to a toddler at bedtime or at any other time is completely unreasonable, and therefore many stories of the Brothers Grimm have been redone to suit the age category of readers.

Therefore, "The Tale of the Fisherman and His Wife" will not be as interesting to children as the usual plot of "The Tale of the Fisherman and the Fish" (the psychological analysis of which is presented in the article).

Similarities between the fairy tales of Pushkin and the Brothers Grimm

The fairy tale of the Brothers Grimm begins in almost the same way, only the fisherman catches not the Golden Fish, but the magic flounder. And it is she who asks for a chic house, a wonderful castle, after which the grumpy wife (according to the usual scenario) begins to demand that the fish make her a queen, and then an empress (in Pushkin's fairy tale - "The Lady of the Sea").

Up to this point, everything seems to be familiar and similar, but further events (and the demands of the restless fisherman's wife continue, in contrast to Pushkin's interpretation) develop somewhat unexpectedly.

The fundamental difference between the two stories

The newly minted Empress in the fairy tale of the Brothers Grimm, after some time, ceases to be satisfied with the new role. And she demands that the fish make her the pope. Goldfish agrees to this as well.

That's just this status also pleases the insatiable wife of a fisherman for a very short time. And finally, she announces her last demand, expressing her desire to become God.

General ending and moral

The patience of the fish reaches the limit, and it returns everything to normal. And before us again is a familiar picture: a poor fisherman with his insatiable wife sit in a broken hut and regret the past.

This work, as well as "The Tale of the Fisherman and the Fish" (an analysis of Pushkin's work is given in this article), ends with morality. The main idea of both fairy tales is how important it is to learn to be content with what you have and not to demand too much.

main characters

Further analysis of the literary "Tale of the Fisherman and the Fish" is impossible without studying the direct participants in the story. There are three of them in this story:

old man;
old woman;
Gold fish.

There are few main characters. However, this does not interfere at all, and even, on the contrary, contributes to a better disclosure and subsequent memorization of the plot and its instructive thought.

Many researchers believe that the opposite images of an old man and an old woman embody a single person. Only the old man is his spirit, and the old woman is his body.

Religious overtones of the tale

Remember how many years Jesus Christ lived on earth? And how long did he live "an old man with his old woman at the very blue sea"?

"Exactly thirty years and three years". What is the magical time frame? And why did Pushkin choose such a figure for his story about the Golden Fish?

The Lord passed life path preparing him for a special outcome. The artistic analysis"Tales of the Fisherman and the Fish" shows that this is why the old man also lived for so many years before he first met the fish. After all, this meeting is a kind of test that determines further development old man's life.

The image of an old man

Based on the name of the tale, its main actor is an old man. In addition, the narrative of this work also begins with this character. Therefore, the analysis of The Tale of the Fisherman and the Fish should examine him first of all the characters.

Religious teachings often talk about the triumph of the spirit over the flesh. Perhaps that is why the old man who caught goldfish, a choice is given: eat it or let it go. Thus, to choose between the needs of the body and the triumph of the spirit (spiritual development). And the old man makes the right choice.

In addition, he releases the fish just like that, without asking for anything in return. It also demonstrates that the spirit of the old man is getting stronger.

The image of an old woman

The next figure to be touched upon by the psychological analysis of The Tale of the Fisherman and the Fish is the old woman.

As you remember, after the old man has caught and released the fish again, he returns home. Where the spirit (old man) meets his body (old woman). Figuratively, this means that the mind fades into the background, giving way to emotions, for which pressing problems are of great importance. And then the process of rethinking what happened begins, on the basis of which desires and requirements arise.

Triumph of the flesh over the body

Further literary analysis of The Tale of the Fisherman and the Fish shows that the old woman (emotions, body) completely suppressed the old man (mind, spirit). That is why he resignedly runs to the fish, asking him to fulfill all the desires and demands of his restless wife. And the fish, which in this tale represents higher power, ready to come to the rescue or pay what he deserves, does everything that the old woman asks.

Many researchers believe that in this way she continues to test the old man. Allows the spirit to change its mind and resist the desires of the body. But the old man does not even think about how to object even a word to the demands of the old woman.

This lasts as long as the desires of the body (the old woman) relate exclusively to material wealth. When they move to the spiritual sphere of life - the old woman wants the Golden Fish to make her the “Mistress of the Sea” (by Pushkin) or God (by the Brothers Grimm), the tests of the spirit (old man) stop. And he returns to the beginning of his journey.

Brief analysis of "Tales of the Fisherman and the Fish"

The most important thing to take away from the result of any human activity (it is not so important what it is: a work, a film, music, a picture, study, raising children, etc.) is its meaning.

And therefore brief analysis The tale analyzed in this article should directly relate to the meaning of this work, the impact that it had on people.

So, in the article it was already mentioned earlier that Pushkin wrote his works mainly for an adult audience. However, the kids immediately fell in love with the fairy tales that came out from the pen of Alexander Sergeevich. Although they understand them in their own way, in a childish way.

An analysis of The Tale of the Fisherman and the Fish shows that the moral that the younger generation of readers see is that each person:

You shouldn't be greedy.

It is important to be happy with what you have.

Thank fate for her gifts.

To achieve everything on your own, because the gift received can be taken away at any time.

And adults, if they think a little about the content of the fairy tale analyzed in this article, will see that its true meaning is much greater:

The example of an old man, which personifies the spirit of a person, and an old woman, a body, forms an important idea that people should live not only by feelings, emotions and desires, but also by reason.

Unquestioning indulgence (behavior of the old man - spirit, mind) to one's own egoism (old woman - body, emotions), which is clearly demonstrated in this tale, has a devastating effect on a person.

A person's spirit should be of primary importance, because only spiritual riches really mean something in the world. Material goods are secondary, in most cases they are not able to make people happy. And their loss can literally leave a person with nothing.

The analysis carried out in the article clearly proves how important it is to read Russian fairy tales. After all, they are a real storehouse of wisdom!

On the sea, on the ocean, on an island in Buyan, there was a small dilapidated hut: an old man and an old woman lived in that hut. They lived in great poverty; the old man made a net and began to go to the sea and fish: that was the only way he got his daily food. Once, somehow, the old man threw his net, began to pull, and it seemed to him as hard as it had never happened before: he barely pulled it out. Looks, and the network is empty; just one fish caught, but the fish is not simple - gold. The fish prayed to him in a human voice: “Don’t take me, old man! Better let me go into the blue sea; I myself will be useful to you: whatever you want, I’ll do it.” The old man thought and thought and said: "I don't need anything from you: go for a walk in the sea!"
Threw a goldfish into the water and returned home. The old woman asks him: "Have you caught a lot, old man?" - “Yes, just one goldfish, and he threw it into the sea; she prayed strongly: let go, she said, in the blue sea; I will become useful to you: whatever you want, I will do everything! I took pity on the fish, did not take a ransom from it, set free as a gift." - "Oh, you old devil! You fell into the hands of great happiness, but you did not manage to own it."
The old woman got angry, scolds the old man from morning to evening, does not give him peace: "If only I could beg her for bread! After all, soon there will be no dry crust; what are you going to eat?" The old man could not stand it, he went to the goldfish for bread; came to the sea and shouted in a loud voice: "Fish, fish. Stand in the sea with your tail, head towards me." The fish swam to the shore: "What do you need, old man?" - "The old woman was angry, she sent for bread." - "Go home, you will have plenty of bread." The old man came back: "Well, old woman, is there bread?" - "There is plenty of bread; but here's the trouble: the trough is split, there is nothing to wash clothes in; go to the goldfish, ask for a new one."
The old man went to the sea: "Fish, fish! Stand in the sea with your tail, head to me." A goldfish swam: "What do you want, old man?" - "The old woman sent, she asks for a new trough." - "Well, you will have a trough." The old man came back, - only through the door, and the old woman again pounced on him: "Go," she says, "to the goldfish, ask them to build a new hut; you can't live in ours, and look what will fall apart!" The old man went to the sea: "Fish, fish! Stand in the sea with your tail, head to me." The fish swam, became its head to him, its tail in the sea and asks: "What do you need, old man?" - "Build us a new hut; the old woman swears, does not give me peace; I do not want, she says, to live in an old hut: it will all fall apart!" - "Don't worry, old man! Go home and pray to God, everything will be done."
The old man came back - in his yard there is a new hut, oak, with carved patterns. An old woman runs out to meet him, gets more angry than ever, swears more than ever: “Oh, you old dog! You don’t know how to use happiness. to her: I don’t want to be a peasant woman, I want to be a governor, so that I good people they obeyed, at meetings they bowed to the waist. "The old man went to the sea, says in a loud voice:" Fish, fish! Become a tail in the sea, head to me. "A fish swam, became a tail in the sea, head to him:" What do you want, old man? to be a governor." - "Well, don't grieve! Go home and pray to God everything will be done."
The old man returned, and instead of the hut, a stone house stands, built on three floors; servants run around the yard, cooks knock in the kitchen, and an old woman in an expensive brocade dress sits on high chairs and gives orders. "Hello, wife!" says the old man. "Oh, you ignoramus! How dare you call me, the voevodikha, your wife? Hey, people! Take this little man to the stable and whip him as hard as possible." At once the servant came running, seized the old man by the scruff of the neck, and dragged him into the stable; the grooms began to treat him with whips, and they treated him so much that he barely got to his feet. After that, the old woman appointed the old man as a janitor; ordered to give him a broom, so that the yard cleans, and feed and water him in the kitchen. A bad life for an old man: clean the yard all day, and a little unclean somewhere - now to the stable! "What a witch! - the old man thinks. - She was given happiness, but she buried herself like a pig, she doesn’t even consider me a husband!"
Neither more nor less time passed, the old woman was tired of being a governor, she demanded the old man to her and orders: "Go, old devil, to the goldfish, tell her: I don't want to be a governor, I want to be a queen." The old man went to the sea: "Fish, fish! Stand in the sea with your tail, head to me." A goldfish swam: "What do you want, old man?" - "Why, my old woman freaked out more than ever: she does not want to be a governor, she wants to be a queen." - "Don't worry! Go home and pray to God, everything will be done." The old man returned, and instead of the former house, a high palace stands under a golden roof; all around the sentries walk and throw out their guns; behind a large garden stretched out, and in front of the palace - a green meadow; troops are gathered in the meadow. The old woman dressed up as a queen, stepped onto the balcony with the generals and with the boyars, and began to review and divorce those troops: the drums beat, the music rumbles, the soldiers shout "Hurrah!"
Neither more nor less time passed, bored the old woman to be a queen, ordered to find the old man and present bright before her eyes. There was a commotion, the generals were fussing, the boyars were running around: "What kind of old man?" They forcibly found him in the backyard, took him to the queen. “Listen, old devil!” the old woman tells him. The old man was to make excuses; where are you! if you don't go - off with your head! Reluctantly, the old man went to the sea, came and said: "Fish, fish! Stand in the sea with your tail, head to me." There is no goldfish! The old man calls another time - again no! He calls for the third time - suddenly the sea rustled, agitated; it was bright, clean, but here it turned completely black. A fish swims to the shore: "What do you need, old man?" - "The old woman is even more foolish; she no longer wants to be a queen, she wants to be a mistress of the sea, to rule over all the waters, to command all the fish."
The goldfish said nothing to the old man, turned and went into the depths of the sea. The old man turned back, looks and does not believe his eyes: the palace is as if it had not happened, and in its place stands a small dilapidated hut, and in the hut sits an old woman in a tattered sundress. They began to live as before, the old man again began to fish; but no matter how often he threw his nets into the sea, he could not catch more goldfish.

In the summer of 1831, A.S. Pushkin moved to live from Moscow to St. Petersburg - to Tsarskoe Selo, where he spent his teenage years. The poet settled in a modest village house with a balcony and a mezzanine. On the mezzanine, he arranged a study for himself: there was a large round table, a sofa, and books on the shelves. A picturesque view of the Tsarskoye Selo park opened from the windows of the office.
The poet again found himself "in the circle of sweet memories." In Tsarskoe Selo, after many years of separation, Pushkin met with the poet V.A. Zhukovsky. In the evenings, talking about art, they wandered around the lake for a long time ... On one of these days, the poets decided to arrange a competition - who better write a fairy tale in verse. V.A. Zhukovsky opted for a fairy tale about Tsar Berendey, and Pushkin undertook to write a fairy tale about Tsar Saltan.
... That same evening, after a conversation with Zhukovsky, Pushkin set to work on fairy tales. The work progressed rapidly. One after another, wonderful poetic lines lay down on paper:
Three maidens by the window
Spun late in the evening.
At the end of August, The Tale of Tsar Saltan was completed. Then the poet read it to his friends. By unanimous opinion, Pushkin became the winner of this unusual tournament of two famous poets.
A few days later, as if inspired by the success of "Tsar Saltan", the poet begins work on another fairy tale - "About the priest and his worker Balda." This Pushkin's fairy tale is cunning, there is a lot of unsaid, unsaid in it, just like in those fairy tales that I heard in Mikhailovskaya exile from kalik passersby ...
During the days of his work on The Tale of the Priest and His Worker Balda, Pushkin was often mentally transported to his beloved Mikhailovskoye, recalled the noisy rural fairs that stretched out under the walls of the Svyatogorsky Monastery. The fair is beautiful: everywhere you look, carts with goods, booths, painted carousels spin, swings take off, laughter rings, songs sound. And a little to the side, sitting right on the grass, wanderers and kaliks passers-by tell marvelous tales. The hero of these tales is a dexterous, savvy peasant, and a rich man is always fooled - a merchant, landowner or priest.
It is not a sin to leave a greedy and stupid priest in the cold. He doesn’t sow pop, doesn’t plow, but eats for seven, and even chuckles at the peasant, almost calling him a bastard to his face ...
Pushkin called his hero just that - Balda. The guy is not a miss this Balda, he will circle the devil himself. Where the ass can compete with a smart peasant, you will obviously have to pay for your self-interest with your forehead. As soon as the priest thinks about it, a cold sweat breaks through him ... It's good that the priest advised to send Balda to hell for quitrent. But the priest rejoiced in vain, yet he had to pay for his greed and stupidity...
Pushkin's "The Tale of the Priest and His Worker Balda" was not published for a long time. Only after the death of the poet, with the assistance of V.A. Zhukovsky, she appeared in one of the magazines.
In the autumn of 1833, in Boldino, Pushkin wrote his third wonderful tale, The Tale of the Fisherman and the Fish. On September 30, 1833, an old road tarantass drove into the wide yard of the grandfather's house. In the three years that have passed since Pushkin's first visit to Boldino, nothing has changed here. The oak palisade surrounding the house was still menacingly sticking out, huge gates towered ...
The poet spent six weeks in Boldino. Here he wrote two fairy tales - "The Tale of dead princess and the Seven Bogatyrs" and "The Tale of the Fisherman and the Fish".
The hero of Pushkin's "The Tale of the Fisherman and the Fish" had little fun: for thirty-three years the old man fished, and only once luck smiled at him - he brought a net of a goldfish. And in fact, this fish turned out to be golden: it appeared at the fisherman and new house, and a new trough ...
The finale of this philosophical tale is known to everyone, of course...
A.S. Pushkin wrote five poetic tales. Each of them is a treasure trove of poetry and wisdom.
B. Zabolotskikh

Once he threw a net into the sea -
The net came with one slime.
He threw a seine another time -
A seine came with sea grass.
For the third time he threw a net -
A seine came with one fish,
With not a simple fish - gold.

How the goldfish will beg!
He says in a human voice:
“Let me go, old man, into the sea!
Dear for myself, I will give a ransom:
I'll buy whatever you want."
The old man was surprised, frightened:
He fished for thirty years and three years
And I never heard the fish speak.
He released the goldfish
And he said to her a kind word:
“God be with you, goldfish!
I don't need your ransom;
Step into the blue sea
Walk there for yourself in the open."

The old man returned to the old woman,
He told her a great miracle:
“Today I caught a fish,
Goldfish, not simple;
The fish spoke our way
The blue asked for a home in the sea,
Paid off at a high price:
Buy off whatever you want
I did not dare to take a ransom from her;
So he let her into the blue sea.
The old woman scolded the old man:
"You fool, you fool!
You did not know how to take the ransom from the fish!
If only you took a trough from her,
Ours is completely broken."

So he went to the blue sea;
Sees - the sea is slightly played out.
A fish swam up to him and asked;
"What do you want, old man?"
"Have mercy, sovereign fish,
My old woman scolded me
Does not give the old man peace to me:
She needs a new trough;
Ours is completely broken."
The goldfish answers:
“Do not be sad, go with God.
You will have a new trough."

The old man returned to the old woman,
The old woman has a new trough.
The old woman scolds even more:
"You fool, you fool!
Begged, fool, trough!
Is there a lot of self-interest in the trough?
Come back, fool, you are to the fish;
Bow to her, ask for a hut already.

Here he went to the blue sea
(The blue sea is clouded).
He began to click on the goldfish.
"What do you want, old man?"
“Have mercy, empress fish!
The old woman scolds even more,
Does not give the old man peace to me:
A grumpy woman asks for a hut.
The goldfish answers:
"Do not be sad, go with God,
So be it: you will already have a hut.

He went to his dugout,
And there is no trace of the dugout;
In front of him is a hut with a light,
With a brick, whitewashed pipe,
With oak, plank gates.
The old woman sits under the window,
On what light is the husband scolds:
"You fool, you straight-forward fool!
Begged, simpleton, a hut!
Come back, bow to the fish:
I don't want to be a black peasant
I want to be a noblewoman."

The old man went to the blue sea
(Restless blue sea).
He began to click on the goldfish.
A fish swam up to him and asked:
"What do you want, old man?"
The old man replies to her with a bow:
“Have mercy, empress fish!
More than ever, the old woman freaked out,
Does not give the old man peace to me:
She doesn't want to be a peasant
Wants to be a pillar noblewoman.
The goldfish answers:
"Do not be sad, go with God."

The old man returned to the old woman,
What does he see? High tower.
On the porch stands his old woman
In an expensive sable shower jacket,
Brocade on the top of the kichka,
Pearls weighed down the neck,
On the hands of gold rings,
On her feet are red boots.
Before her are zealous servants;
She beats them, drags them by the chuprun.
The old man says to his old woman:
“Hello, lady-madame noblewoman!
Tea, now your darling is satisfied.
The old woman yelled at him
She sent him to serve at the stable.

Here's a week, another one goes by
The old woman became even more furious;
Again he sends the old man to the fish:
“Come back, bow to the fish:
I don't want to be a pillar noblewoman.
And I want to be a free queen.
The old man was frightened, he begged:
“What are you, woman, overeating with henbane?
You can neither step nor speak.
You will make the whole kingdom laugh."
The old woman got more angry,
She hit her husband on the cheek.
"How dare you, man, argue with me,
With me, a pillar noblewoman?
Go to the sea, they tell you with honor;
If you don’t go, they will lead you involuntarily.”

The old man went to the sea
(Blackened blue sea).
He began to click on the goldfish.
A fish swam up to him and asked:
"What do you want, old man?"
The old man replies to her with a bow:
“Have mercy, empress fish!
Again my old woman rebels:
She no longer wants to be a noblewoman,
Wants to be a free queen.
The goldfish answers:
“Do not be sad, go with God!
Good! the old woman will be queen!

The old man returned to the old woman,
Well? before him are the royal chambers,
In the wards he sees his old woman,
She sits at the table like a queen,
Boyars and nobles serve her,
They pour her overseas wines;
She eats a printed gingerbread;
Around her stands a formidable guard,
They hold axes on their shoulders.
As the old man saw, he was frightened!
He bowed at the feet of the old woman,
He said: “Hello, formidable queen!
Well, now your darling is happy?
The old woman did not look at him,
She only ordered him to be driven out of sight.
The boyars and nobles ran up,
They pushed the old man with you.
And at the door, the guard ran up,
I almost chopped it with axes,
And the people laughed at him:
“To serve you, old ignoramus!
Henceforth you, ignoramus, science:
Don't get in your sleigh!"

Here's a week, another one goes by
Even worse, the old woman was furious:
He sends courtiers for her husband.
They found the old man, brought him to her.
The old woman says to the old man:
“Come back, bow to the fish.
I don't want to be a free queen
I want to be the mistress of the sea,
To live for me in the ocean-sea,
To serve me a goldfish
And I would have been on the parcels.

The fish didn't say anything.
Just splashed her tail on the water
And she went into the deep sea.
For a long time by the sea he waited for an answer,
I did not wait, I returned to the old woman
Look: again in front of him is a dugout;
On the threshold sits his old woman,
And in front of her is a broken trough.

An old man lived with his old woman
By the very blue sea;
They lived in a dilapidated dugout
Exactly thirty years and three years.
The old man was fishing with a net,
The old woman was spinning her yarn.
Once he threw a net into the sea -
The net came with one slime.
He threw a seine another time -
A seine came with sea grass.
For the third time he threw a net -
A seine came with one fish,
With not a simple fish - gold.
How the goldfish will beg!
He says in a human voice:
“Let me go, old man, into the sea!
Dear for myself, I will give a ransom:
I'll buy whatever you want."
The old man was surprised, frightened:
He fished for thirty years and three years
And I never heard the fish speak.
He released the goldfish
And he said to her a kind word:
“God be with you, goldfish!
I don't need your ransom;
Step into the blue sea
Walk there for yourself in the open."

So he went to the blue sea;
He sees that the sea is slightly roaring.

A fish swam up to him and asked;
"What do you want, old man?"

"Have mercy, sovereign fish,
My old woman scolded me
Does not give the old man peace to me:
She needs a new trough;
Ours is completely broken."
The goldfish answers:
“Do not be sad, go with God.
You will have a new trough."

Here he went to the blue sea
(The blue sea is clouded).
He began to click on the goldfish.

"What do you want, old man?"

“Have mercy, empress fish!
The old woman scolds even more,
Does not give the old man peace to me:
A grumpy woman asks for a hut.
The goldfish answers:
"Do not be sad, go with God,
So be it: you will already have a hut.

The old man did not dare to argue,
He did not dare to say across the word.
Here he goes to the blue sea,
He sees a black storm on the sea:
So angry waves swelled,
So they walk, so they howl and howl.
He began to click on the goldfish.
A fish swam up to him and asked:
"What do you want, old man?"
The old man replies to her with a bow:
“Have mercy, empress fish!
What am I to do with the damn woman?
She doesn't want to be queen
Wants to be the mistress of the sea:
To live for her in the ocean-sea,
For you to serve her
And she would have been on the parcels.
The fish didn't say anything.
Just splashed her tail on the water
And she went into the deep sea.
For a long time by the sea he waited for an answer,
I did not wait, I returned to the old woman
Look: again in front of him is a dugout;
On the threshold sits his old woman,
And in front of her is a broken trough.