Male archetypes. Other roles, male archetypes, gods in every man, male characters, types of male characters

Each person, consciously or unknowingly, lives his own personal, life scenario, which he himself wrote. According to the theory of K.G. Jung, the collective unconscious stores the main patterns of behavior, which at one time were reflected in ancient Greek myths. Such a correspondence is not accidental, in life scenes from myths are constantly played out, which were also created in the process of observing life.

In a person, as a rule, up to three archetypes are combined, sometimes they complement each other, and then we are talking about a harmonious personality, but this is far from always the case: it happens that archetypes oppose or even interfere with each other, then an intrapersonal conflict or other problems of this kind. Archetypes are instincts, type of thinking, responses, perceptions and values, attitudes and rules by which a person builds his life. Naturally, all these factors lead to logical results and achievements in life. Thus, the life scenario is written by the person himself, so the saying that there is neither good nor bad, it all depends on how you relate to it, is confirmed.

This article proposes a description of male archetypes in the context of interaction in everyday life.
The archetype of Zeus is a self-confident person who, as a rule, has some kind of authority and tends to control people. The main focus of the energy of such men is the desire to own their territory (their kingdom). Such men strive to create a kingdom that the family personifies, as the Children system is its continuation, and a career is a symbol of its recognition in society.

The archetype of Zeus is the image of the patriarchal male; he is the head of the family, he chooses a wife who will take care of the house and raise children, he also plays the role of ruler and watches from the sidelines. Such men strive for power, so they seek leadership positions or open their own business.
Zeus is quick-witted and far-sighted in business, but he is unable to contemplate his feelings and does not care about the feelings of others. He just goes to his goals, and when he reaches them, he sets a new goal.
In relations with women, he also positions himself as a strategist. For Zeus, prestige and social position are important, as he believes that this is the basis of his attractiveness. Choosing a woman, he develops a plan to conquer her. He is attracted to women who admire and submit to him, his leadership skills so strong that he seeks to control both at work and in the family.
Men for such Zeus are rivals and participants in his game. He has few obvious enemies - Zeus again proves himself to be a good strategist and a talented diplomat. Such people constantly make agreements and have strong business intuition. However, Zeus lacks sensual intuition: he does not accept or understand disobedience or disagreement.

Archetype of Poseidon - this archetype personifies emotions that are often suppressed by men due to social stereotypes. Such men have strong feelings, these are vivid feelings and emotions: joy, sadness, anger, fear are present in full, but a person cannot always express them.
The male Poseidon, just like Zeus, seeks to gain strength and his possessions, however, Poseidon lacks composure and strategic thinking, he is hindered by violent emotionality. Such men are very emotional, vividly and for a long time experiencing their own feelings, such an archetype is often suppressed, because in contemporary culture it is believed that a man should be impassive. He is interested in everything new and giving the opportunity to reveal his emotions. High switching of attention interferes with the achievement of plans, and, constantly choosing new goals, Poseidon rarely achieves them.
In interaction with women, patriarchal instincts predominate, Poseidon seeks to dominate a woman, simply because he is a man. He is attracted to calm, gentle and patient women who are able to accept his emotionality. Plunging into the world of his own emotions, he may not notice other people's emotions. A vivid manifestation of emotions is not always perceived by others.
It's hard for Poseidon to compete in modern society because he does not develop strategies for behavior and achieving goals, but is guided by momentary emotions. Such men are successfully realized as actors and in other creative professions.

The archetype of Hades (Hades) - this character really, according to the myth, lives in a completely closed space, it seems to reflect everything that happens, but only deep in the subconscious. A man in whom this archetype is strong, as a rule, is immersed in himself, but not in his experiences, but in his world, he is simply not present in society. Other men, as a rule, do not see him as a strong opponent. He is prone to monotonous life and actions, an introvert by nature, rarely pays attention to his appearance and, as a rule, he does not care about the opinions of others. the main problem such a man - to be accepted and achieve success in society. It is difficult for him to adapt; for success in life, such a man needs the help of other archetypes.
Men with a strong Hades archetype have a very peculiar outlook on life, they have an extremely developed intuition, they are often sensual - intuitives according to Jung's classification. They subtly feel people and events around them, although they do not express emotions, inside they have a whirlwind of emotions and an analysis of their own feelings at the same time.
Relationships with women are also built on the basis of an introverted outlook on life. It is difficult for such a man to build communication: he does not create his own image and does not look for partners, his relationships are built on the basis of sensations, a “dialogue of souls”. The slightest events leave a deep imprint in his soul for a long time - that's why there are few women in his life.
Relationships with men are also built on the basis of his worldview. For him, belonging to the company does not matter: he is self-sufficient in his loneliness - as a rule, such a person has several friends who accept his isolation and detachment from the world.
Such people can be successful if they realize that they are “not like everyone else” and develop other archetypes in themselves, create their own image and learn how to present their inner world.

The archetype of Apollo is an outwardly harmonious and pleasant person in communication. Men in whom the Apollo archetype is strong rely on their thinking, love accuracy and order, prefer external events to their own feelings, objectively assess the situation and rarely use subjective impressions. As a rule, such men are successful in their careers and are generally in demand in society. Such a man has logical thinking, sets realistic goals and knows how to achieve them.
Although he has every opportunity to achieve high results, he lacks ambition, he simply lives comfortably for himself.
With all the well-being of Apollo, he lacks sensory experience, he simply distances himself from other people's emotions and feelings, and even tries not to look into his inner world - this can provoke problems with others.
Apollo lives with the mind, not the heart in all areas of life: even building relationships with a woman, he perceives them quite practically. Usually such a man is drawn to strong and independent women, in whom he sees interest rather than passion, although he subconsciously seeks to control them. Apollo does not experience deep emotions and there is an element of rivalry in relations with a woman, a common interest or profession plays a decisive role in the “decision to fall in love”. An alliance with an active woman with similar ideas can be successful. On the other hand, all these qualities and habits deprive the relationship of passion and emotional depth, which often becomes the reason for the termination of the relationship.
Apollo is a born diplomat, as a rule, he communicates well with men, works well in a team, knows how to find a compromise solution, as he values ​​communication with people. These qualities allow him to have a diverse social circle and maintain the objective rivalry inherent in Apollo.

Archetype of Hermes - symbolizes the liveliness of the mind, the talent for communication, the ability to act quickly. Often the development of Hermes is due to the need to compete with an older brother or sister.
A man in which Hermes is the leading archetype cannot be tied to one business, he is constantly on the move. Such a man has a sharp mind and constantly changes his life, getting carried away, each time with new ideas, situations and people.
The typical Hermes strives to get "everything at once", since his interests are changeable, and life path has many scenarios. He is not interested in the opinions of others and he does not need a team, but at the same time he needs communication. This is a man without roots, he easily changes his life dramatically. If he finds an interesting occupation for himself, then he can achieve mastery in this activity and become successful, but if he is not carried away by anything, then all talents and abilities will remain unrealized - he will remain an eternal traveler.
In contrast to those Hermes who in their youth show many talents productive in the real world, there are among the carriers of this archetype those who are deeply immersed in spiritual, philosophical or psychological research. Hermes is so versatile that it is difficult to imagine what can captivate him seriously and for a long time.
The inconstancy of Hermes is all-encompassing, it is a kind of psychological lightness and a complete absence of emotions and feelings, in his psychic reality there is only interest and a momentary desire to get the goal that has just been set.
He builds relationships with people instantly, in a conversation with a woman he radiates charm, mystery; as an excellent speaker, he is able to create an unforgettable impression of himself, but, unfortunately, due to his superficiality, he forgets about one, he barely notices another woman. Sometimes, due to the next changes, he does not think about the feelings of a woman.
Hermes has many different acquaintances, but not friends: there are people who consider him their friend, he is generous and cheerful with them, but, as a rule, no one suspects his feelings, sometimes even himself.

The Ares archetype is a reactive archetype. This is the type of emotional men who live "here and now" they feel life, live by instincts. All emotions will immediately react in the outside world without thinking about the consequences - due to such uncontrollability of emotions, a person has little control over himself, much in his life depends on whether others accept him. It is difficult for such a man to make plans and even more difficult to stick to them, his innate qualities: impulsiveness, aggressiveness, physical activity, emotionality and sexuality are very pronounced and in youth can either give the key to success or destroy life.
It is unusual for Ares to look at himself from the outside: he lives by instincts and is not able to perceive either his own or other people's feelings - this can cause many problems.
Despite his eccentricity, Ares can be affectionate and courteous with women, preferring to physically express his sympathy. This is a passionate man who completely surrenders to physical intimacy: sex, dance and even a joint meal can turn into a firework of emotions. Ares is attracted to women who are just as emotional as he is. Such harmony in the chaos of passions is comfortable for both of them. Ares is friendly to women, but not all women accept his openness and emotionality.
Men subject to this archetype like to spend time in the company of friends, speaking common topics and playing sports. For Ares, recognition of him as a man is important. This person is very painful to endure loneliness, needs male company.

Archetype Hephaestus - such a man is very introverted and anxious, lives in the grip of deep emotions, but does not know how to express his feelings verbally. This is a creative person, it is difficult for others to understand him, he accumulates all the joys and insults in himself, the only way to communicate with the outside world for Hephaestus is the language of art or some kind of craft with which he expresses his feelings. This archetype feels the collective unconscious as much as possible, Hephaestus practically lives in images and is little attracted to the outside world, he does not know how to behave according to the rules of society and does not seek to make acquaintances.
Since such men are naturally sensitive and vulnerable, according to the laws of harmony they are drawn to strong and independent women who are able to understand the depth of his experiences and can make a connection between his world and reality. His feelings are always very deep - even without a real connection with the lady of the heart, he can relive the moment of their fleeting meeting for a long time, not striving to develop relations.
A man in whom such an archetype is present always seems to be watching what is happening, but he never becomes part of the company, and there are a number of reasons for this:
Firstly, Hephaestus is an introvert, communication for him is a complex process that causes great tension.
Secondly, he does not perceive pressure from the group or a specific authority that requires a clear implementation of tasks.
If such a man finds a way to demonstrate his feelings, understands them and tries to develop patterns of more extroverted archetypes in himself, most likely he will find a comfortable place for himself in life.

The archetype of Dionysus is a rather controversial archetype, since it also combines sublime, almost mystical qualities; at the same time, quite earthly experiences are inherent in him. Such contradictions can provoke both intrapersonal conflict and conflicts with society. Dionysus is an extroverted and emotional person - how productive such a man will be in life largely depends on the strength of his "I". Such a man is prone to affective experiences, his emotions are unstable.
The man of Dionysus is easy to recognize, because he is always restless, strives to change everything, has some hypertrophied features: he can behave provocatively, be feminine, or try to be too attractive, which also causes distrust. Dionysus is always extravagant, his image is bright, catchy things that attract everyone's attention, his behavior is childish. Such a man fails to be "like everyone else", he does not join the team, although often he still manages to provoke changes.
If a person tries, suppresses this archetype in himself, due to the rules of religion or family, he may experience emotional breakdowns. Emotional swings may not have a reason - he has a somewhat feminine type of attitude, like no other man, Dionysus has many girlfriends: he loves women and is capable of sincere friendship with them. Due to the peculiarities of the behavior of such a man, in many women he causes some maternal instinct, a desire to take care of him, others see him as a man, while others consider him their friend, they are attracted by his sensuality and love for everything beautiful and bright. It is difficult to love such a person, because his mood changes dramatically, he is focused on satisfying his needs, he likes taking care of him, but he himself is not ready to take care of someone.
In relationships with men, he also shows his individuality. Usually such a man does not find understanding among other men, they simply do not see him as a man, he cannot work in a team, conduct “male” conversations. Nevertheless, he has several friends to whom he is very faithful and trusts them, prefers communication with each one individually, avoiding large male companies.
This is a man who is interested in life itself and its experiences. If he gets into a society that accepts his qualities, he must accept his qualities and try to develop his "Ego", learn logical thinking, learn to control their emotions - otherwise, he will remain a hostage of his emotions.
From all of the above, it follows that in every man there is an ancient Greek god, and more than one, since there are no pure personality types. As a rule, in addition to the leading archetype, one or two more can be traced in behavior. A person tries to control his behavior, that is, a god within himself. The dilemma still remains: does man govern this god, or does God govern man like a puppet?

Each archetype has both positive and negative qualities- the ideal does not exist, but it is in the power of the man himself to strive for this.
Too introverted individuals should sometimes get out of their world and look around, even if this will bring some discomfort at first. And vice versa - men who are successful in the outside world should not forget that every person has two worlds, external and internal. Perhaps, looking into their souls, they will discover something new and unexpected.
Knowing the archetypal reasons for this or that behavior, it is easier to find mutual language with a person and accept what is unacceptable to him as acceptable to him. Everyone has their own truth and their own path to happiness ...

The article discusses the principles and mechanisms of men's worldview depending on the dominant archetype in the psyche, as well as the influence of the archetype on the life scenario

Each person, consciously or unknowingly, lives his own personal, life scenario, which he himself wrote. According to the theory of K.G. Jung, the collective unconscious stores the main patterns of behavior that were once reflected in ancient Greek myths. Such a correspondence is not accidental, in life scenes from myths are constantly played out, which were also created in the process of observing life.
In a person, as a rule, up to three archetypes are combined, sometimes they complement each other, and then we are talking about a harmonious personality, but this is far from always the case, it happens that the archetypes oppose or even interfere with each other, then an intrapersonal conflict or other problems of every kind. Archetypes are instincts, type of thinking, responses, features of perception and values, attitudes and rules by which a person builds his life. Naturally, all these factors lead to logical results and achievements in life. Thus, the life scenario is written by the person himself, so the saying that there is neither good nor bad, it all depends on how you relate to it, is confirmed.
This article proposes a description of male archetypes in the context of interaction in everyday life.

Archetype of Zeus- This is a self-confident person, as a rule, has some authority and tends to control people. The main focus of the energy of such men is the desire to own their territory (their kingdom). Such men seek to create a kingdom that personifies the family, as the system of children, as its continuation and career as a symbol of its recognition in society. The archetype of Zeus is the image of the patriarchal male; he is the head of the family, he chooses a wife who will take care of the house and raise children, he also plays the role of ruler and watches from the sidelines. Such men strive for power, so they seek leadership positions or open their own business.
Zeus is smart and far-sighted in business, but he is not able to contemplate his feelings and does not care about the feelings of others. He just goes to his goals, and when he reaches them, he sets a new goal.
In relations with women, he also positions himself as a strategist. For Zeus, prestige and social position are important, since he believes that this is the basis of his attractiveness, choosing a woman, he develops a plan to conquer her. He is attracted to women who admire and submit to him, his leadership qualities are so strong that he seeks to manage both at work and in the family.
Men for such Zeus are rivals and participants in his game. He has few obvious enemies. Zeus again proves himself to be a good strategist and a talented diplomat. Such people constantly make agreements and have strong business intuition. However, Zeus lacks sensual intuition: he does not accept or understand disobedience or disagreement.

Archetype of Poseidon– This archetype personifies emotions that are often suppressed by men due to social stereotypes. Such men have strong feelings, these are vivid feelings and emotions, joy, sadness, anger, fear are present in full, but a person cannot always express them.
The male Poseidon, like Zeus, seeks to gain strength and his possessions, but Poseidon lacks composure and strategic thinking, he is hindered by violent emotionality. Such men are very emotional, vividly and for a long time experiencing their own feelings, such an archetype is often suppressed, since in modern culture it is believed that a man should be impassive. He is interested in everything new and revealing his emotions. High switching of attention interferes with the achievement of plans, and constantly choosing new goals, Poseidon rarely achieves them.
In interaction with women, patriarchal instincts predominate, Poseidon seeks to dominate a woman, simply because he is a man. He is attracted to calm, gentle and patient women who are able to accept his emotionality.
Plunging into the world of their own emotions, they may not notice other people's emotions. A vivid manifestation of emotions is not always perceived by others.
It is difficult for Poseidon to compete in modern society because he does not develop strategies for behavior and achieve goals, but is guided by momentary emotions. Such men are successfully realized as actors and in other creative professions.
Hades as an archetype - This archetype really, according to the myth, lives in a completely closed space, it seems to reflect everything that happens, but only deep in the subconscious. A man in whom this archetype is strong, as a rule, is immersed in himself, but not in his experiences, but in his world, he is simply not present in society. Other men, as a rule, do not see him as a strong opponent. He is prone to monotonous life and actions, an introvert by nature, he rarely pays attention to his appearance and, as a rule, he does not care about the opinions of others. The main problem of such a man is to be accepted and achieve success in society. It is difficult for him to adapt; for success in life, such a man needs the help of other archetypes.
Men with a strong Hades archetype have a very peculiar outlook on life, they are extremely intuitive, they are often sensual - Jung's classification of intuitives. They subtly feel people and events around them, although they do not express emotions, they occur inside - a whirlwind of emotions and an analysis of their own feelings at the same time.
Relationships with women are also built on the basis of an introverted outlook on life. It is difficult for such a man to build communication; he does not create his own image and does not look for partners, his relationships are built on the basis of sensations, a “dialogue of souls”. The smallest events leave a deep imprint on his soul for a long time. Therefore, there are few women in his life.
Relationships with men are also built on the basis of his worldview. For him, belonging to the company does not matter, he is self-sufficient in his loneliness, as a rule, such a person has several friends who accept his isolation and detachment from the world.
Such people can be successful if they realize that they are “not like everyone else” and develop other archetypes in themselves, create their own image and learn how to present their inner world.

Archetype of Apollo He is outwardly harmonious and pleasant person in communication. Men, in whom the Apollo archetype is strong, rely on their thinking, love accuracy and order, prefer external events to their own feelings, objectively assess the situation and rarely use subjective impressions. As a rule, such men are successful in their careers and are generally in demand in society. Such a man has logical thinking, sets realistic goals and knows how to achieve them.
Although he has every opportunity to achieve high results, he lacks ambition, he simply lives comfortably for himself.
With all the well-being of Apollo, he lacks sensory experience, he simply distances himself from other people's emotions and feelings, and even tries not to look into his inner world, this can provoke problems with others.
Apollo lives with the mind, not the heart in all areas of life, even building a relationship with a woman, these relationships are quite practical. Usually such a man is drawn to strong and independent women, in whom he sees interest rather than passion, although he subconsciously seeks to control them. Apollo does not experience deep emotions and there is an element of rivalry in relations with a woman, a common interest or profession plays a decisive role in the “decision to fall in love”. An alliance with an active woman with the same ideas can be successful. On the other hand, all these qualities and habits deprive the relationship of passion and emotional depth, and this often becomes the reason for the termination of the relationship.
Apollo is a born diplomat, he, as a rule, communicates well with men, works well in a team, knows how to find a compromise solution, as he values ​​\u200b\u200bcommunication with people. These qualities allow him to have a diverse social circle and maintain the objective rivalry inherent in Apollo.

Archetype of Hermes- this is an archetype that symbolizes the liveliness of the mind, the talent for communication, the ability to act quickly. Often the development of Hermes is due to the need to compete with an older brother or sister.
A man in which Hermes is the leading archetype cannot be tied to one business, he is constantly on the move. Such a man has a sharp mind and constantly changes his life, getting carried away, each time with new ideas, situations and people.
A typical Hermes strives to get "everything at once", since his interests are changeable, his life path also has many scenarios. He is not interested in the opinions of others and he does not need a team, but at the same time he needs communication. This is a man "without roots", he easily changes his life dramatically. If he finds an interesting occupation for himself, he can achieve mastery in this activity and become successful, but if he is not carried away by anything, then all talents and abilities will remain unrealized, he will remain an eternal traveler.
In contrast to those Hermes who in their youth show many talents productive in the real world, there are among the carriers of this archetype those who are deeply immersed in spiritual, philosophical or psychological research. Hermes is so versatile that it's hard to imagine what can captivate him.
The inconstancy of Hermes is all-encompassing, it is a kind of psychological lightness and a complete absence of emotions and feelings, in his psychic reality there is only interest and a momentary desire to get the goal that has just been set.
He builds relationships with people instantly, in a conversation with a woman he radiates charm, mystery, an excellent speaker, he is able to create an unforgettable impression of himself, but, unfortunately, due to his superficiality, he forgets one thing, barely notices another woman, or simply because for the next change, while he does not think about the feelings of a woman.
Hermes has many different acquaintances, but not friends, there are people who consider him their friend, he is generous and cheerful with them, but, as a rule, no one suspects his feelings, sometimes even himself.

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Archetype Ares is a reactive archetype. This is a type of emotional men who live "here and now" they feel life, live by instincts, all emotions will immediately react in the outside world without thinking about the consequences.
Due to such uncontrollability of emotions, such a person has little control over himself, and much in his life depends on whether others accept him. It is difficult for such a man to make plans and even more difficult to stick to them, his innate qualities: impulsiveness, aggressiveness, physical activity, emotionality and sexuality are very pronounced and in youth can either give the key to success or destroy life.
It is unusual for Ares to look at himself from the outside, he lives by instincts and is not able to perceive not his own or other people's feelings, this can cause many problems.
Despite his eccentricity, Ares can be affectionate and courteous with women, preferring to physically express his sympathy. This is a passionate man who completely surrenders to physical intimacy: sex, dance, and even a joint meal can turn into a firework of emotions. Ares is attracted to women who are just as emotional as he is. Such harmony in the chaos of passions is comfortable for both of them. Ares is friendly to women, but not all women accept his openness and emotionality.
Men subject to this archetype love to spend time with friends, talking about general topics and playing sports. For Ares, recognition of him as a man is important. This person is very painful to endure loneliness, he needs male company.
Hephaestus archetype - The Hephaestus archetype male is a very introverted and anxious individual. Such a person lives in the power of deep emotions, but does not know how to express his feelings verbally. This is a creative person, it is difficult for others to understand him, he accumulates all the joys and insults in himself, the only way to communicate with the outside world for Hephaestus is the language of art or some kind of craft with which he expresses his feelings. This archetype feels the collective unconscious as much as possible, Hephaestus practically lives in images and is little attracted to the outside world, he does not know how to behave according to the rules of society and not seek to make acquaintances.
Since such men are naturally sensitive and vulnerable, according to the laws of harmony they are drawn to strong and independent women who are able to understand the depth of his experiences, and can make a connection between his world and reality. His feelings are always very deep, even without a real connection with the lady of the heart, he can experience the moment of their fleeting meeting for a long time, without striving to develop relations.
A man in whom such an archetype is present always seems to be watching what is happening, he never becomes part of the company, and there are a number of reasons for this:
Firstly, Hephaestus is an introvert, communication is difficult for him and causes a lot of stress.
Secondly, he does not perceive pressure from the side of a group or a specific authority that requires a clear implementation of tasks.
If such a man finds a way to demonstrate his feelings, understands them and tries to develop patterns of more extroverted archetypes in himself, it is likely that he will take a comfortable place in life for himself.

Archetype Dionysus- A rather contradictory archetype, since it combines sublime, almost mystical qualities, and at the same time it has quite earthly experiences. Such contradictions can provoke both intrapersonal conflict and conflicts with society. Dionysus is an extroverted and emotional person, how productive such a man will be in life depends largely on the strength of his ego. Such a man is prone to affective experiences, his emotions are unstable.
The man of Dionysus is easy to recognize, because he is always restless, strives to change everything, and has some hypertrophied features: he can behave provocatively, be feminine, or try to be too attractive, which also causes distrust. Dionysus is always extravagant, his image is bright, catchy things that attract everyone's attention, his behavior is childish. Such a man fails to be "like everyone else", he does not join the team, although often he still manages to provoke changes.
If a person tries, suppresses this archetype in himself, due to the rules of religion or family, he may experience emotional breakdowns.
Emotional swings may not have a reason, he has a somewhat feminine type of attitude. He has many girlfriends like no other man. Dionysus loves women and is capable of sincere friendship with a woman. Due to the peculiarities of the behavior of such a man, in many women he causes some maternal instinct, a desire to take care of him, others see him as a man, while others consider him their friend, they are attracted by his sensuality and love for everything beautiful and bright. It is difficult to love such a person, because his mood changes dramatically, and he is focused on satisfying his needs, he likes taking care of him, but he himself is not ready to take care of someone.
In relationships with men, he also shows his individuality. Usually such a man does not find understanding among other men, they simply do not see him as a man, he cannot work in a team, conduct men's conversations. Nevertheless, he has several friends to whom he is very faithful and trusts them, prefers communication with each one individually, avoiding large male companies.
This is a man who is interested in life itself and its experiences. If he gets into a society that accepts his qualities, he must accept his qualities and try to develop his ego, learn logical thinking, learn to control his emotions, otherwise he will remain a hostage of his emotions.
From all of the above, it follows that in every man there is an ancient Greek god, and more than one, since there are no pure personality types. As a rule, in addition to the leading archetype, one or two more can be traced in behavior. A person tries to control his behavior, that is, a god within himself. Until now, the dilemma remains whether man controls this god or God controls man like a puppet.
Each archetype has both positive and negative qualities, that is, the ideal does not exist, but it is in the power of the man himself to strive for this.
Too introverted individuals should sometimes get out of their worlds and look around, even if this will bring some discomfort at first. Conversely, men who are successful in the outside world should not forget that every person has two worlds, the outer and the inner. Perhaps, looking into their souls, they will discover something new and unexpected.
Knowing the archetypal reasons for this or that behavior, it is easier to find a common language with a person and accept what is unacceptable for oneself as acceptable to him. Everyone has their own truth and their own path to happiness ...

Wherever you look, there are only archetypes everywhere. What is an archetype? This is, first of all, a program of behavior, a universal innate mental structure. The author of the term (by the way, the word "Archetype" is a compound one, consisting of the Greek "Arche" - the beginning and "Typos" - the original image, the primary form) - Carl Gustav Jung. It was he who developed the concept of archetypes
. Today, knowledge of the archetype of a person helps him and those around him to better navigate in his mental life better understand the motives of his actions.

Archetype - a symbol, a concept that combines instincts, images, body, psyche. Belonging to a certain archetype has a serious impact on the worldview, position and life scenario of any person. The dominant archetype in the psyche sets the type of thinking for a person and really becomes a model of behavior that determines the fate of its carrier.

Why dominant? Because a person can have up to 3 archetypes, each of which has its own scenarios, reflected in ancient Greek myths. Naturally, the archetypes themselves received the names of the gods of ancient Greece.

Male and female archetypes exist. For a woman, knowing the basic male archetypes can be very helpful. Yes, and men should get to know their god better.

Poseidon.

Poseidon also seeks to acquire his own kingdom. However, increased emotionality, quickly flaring up and fading interest, momentary and decisions made under the influence of feelings do not allow Poseidon to achieve much in life. Such is the payment for excessive sensitivity and a bright spiritual life.

Like the ruler of the underworld, the bearer of the Hades archetype is immersed in his own world and, as it were, is not interested in the world of people, is not present in it. Hades is an introvert. He is withdrawn and withdrawn.

Jung believed that people belonging to this archetype have an extremely developed intuition. They very subtly feel the background of any events around them, they feel the deep essence of people, although outwardly they do not betray their emotions in any way.

Apollo.

Men - Apollos - are pleasant interlocutors, they are harmonious and diplomatic. Adoring accuracy and order in everything, Apollo pays little attention to the emotional side of life. After all, he is extremely practical, and is guided in everything by logic, reason, and not by transient emotions and feelings. Even in relationships with women.

A lively, talented, agile, quick and clear-thinking man - Hermes embodies all the best and worst features of a fickle god. He wants everything, at once, and is ready to go for it all at once in several directions. And in all at the same time.

To charm, to lure in the net of his charm - Hermes does it superbly. Unfortunately, he himself does not feel anything and therefore is completely incapable of caring for the feelings of other people.

The eccentric passionate Ares lives only for today. His mind is instincts, his strategy is emotions and feelings. From birth, he is distinguished by emotionality, impulsiveness, aggressiveness, and later - vivid sexuality. With such qualities, it is not surprising that Ares cannot stand loneliness.

Eternally worried about something introverts, living in the power of emotions, creative subtle and vulnerable personalities, often artists with a capital letter - these are representatives of the archetype of god - the artisan of Hephaestus. Hephaestus never becomes a team player. He simply does not tolerate pressure from an authority or a group, and it is difficult for a man - Hephaestus - to communicate with people.

Contradictory emotional extrovert Dionysus, who dominates a man, makes his carrier always be a little "Too". Too attractive, too bright, too feminine, too provocative, too childish. Dionysus is restless and is always trying to change something.

Dionysus does not like male company. Yes, and men rarely take it "for their own." This cheerful god prefers the company of girlfriends - women - to the male team.

But why and why find out which of the ancient gods lives in a man, shuffles his life scenarios and behavior patterns? And to the fact that knowing the archetype of a man, the reasons for some of his actions, it is already much easier to understand and accept him as he is.

female archetypes.

Artemis.

The first on the list is Artemis, the goddess who demonstrates incredible strength spirit. She, like a warrior, always strives for victory and never looks for ways back. Her determination, purposefulness and self-confidence went down in history. Such a woman in modern world, most likely, occupies a "Male" position, and has a number of masculine qualities.

For her there is no such word "I can not", everything is based on "I want and I will achieve". At the same time, she loves freedom very much and will never give it up. Therefore, love and family are not the goal of her life, although such may be present in her fate.

She perceives men as friends and business partners, perhaps as lovers. But to open up completely to someone, to trust - this is not at all characteristic of her.

Another strong representative of the weaker sex is Athena. Her character traits are similar to Artemis, but only in part. She also dislikes expressing her emotions, being sensitive and weak. In life, he prefers to reach heights and realize big dreams.

Her thinking is purely analytical, she is an excellent strategist and calculates everything in advance, so her level of intelligence is definitely above average. Thus, if necessary, she can make the man she is interested in approach her himself, without even knowing that the meeting was not accidental.

By the way, she is only interested in someone who himself was able to achieve a lot in his life, and romantics and dreamers are not suitable for Athena. By nature, she is a leader who manages her own life and is a very strong personality.

Gesta is an absolutely opposite image to the previous two. She is a real housewife. Her inner world and experiences are only hers. Such a girl will never share her feelings with others, she will be an excellent listener and a quiet mouse in the company.

But, despite this, she will not feel discomfort in her loneliness. Household chores and worries about her husband can turn into her little world, where she will feel good and safe.

The main thing for Hera is her husband. He is the purpose of her life and all existence. She instinctively looks for a strong and confident partner, whom she will take care of until the end of her days. If, before marriage, she communicates at least a little with her friends, then after that she generally forgets about them.

Often, she always thinks about the well-being of her spouse, and children will never become more important than him. Most likely, she will try to work with him so that she never loses sight of him. And if her husband cheats on her, the blame for everything, from her point of view, will be the second woman, but not her "Ideal".

She is very afraid of being alone, and therefore she can forgive a lot in order to save her marriage. Meanwhile, she is especially jealous and fickle.

Demeter is another overly caring woman. True, it is not so much her husband that becomes her fetish, but the whole family as a whole. To all this, she is capable of close friendship with women, especially if they also have a family and similar problems. As, attention, only children appear in her life, she is ready to completely dissolve in caring for them and turn them into the meaning of her existence.

Her husband can be a person with a weak character, perhaps creative, who needs maternal affection. Demeter will perfectly cope with this task, and will pity him like a small child. True, in an effort to help everyone, she risks forgetting her own desires.

Persephone.

This archetype describes a morally weak person who constantly listens to the opinions of others and does as someone told her. In appearance, she looks like a small child requiring guardianship, therefore she very often evokes maternal feelings in the women around her.

At heart, she will always remain young, and partly this will be reflected in her appearance. She is often very close to her mother and later to her husband. She is easy to command and command, because own opinion she does not have.

In relationships with men, she is shy and naive like a child, so her chosen one will have to teach her a lot and help her overcome her own modesty.

Aphrodite. She is a real treat.

An example of true femininity and beauty. Her charm is visible even through nondescript features. Such a girl constantly falls in love with someone, but does not become strongly attached. For other women, she is a real rival, but for some she can be a friend.

With regards to work, Aphrodite is a rather creative person and can be very able-bodied if she directs her irrepressible energy in this direction.

The Hebe girl is somewhat reminiscent of Persephone. She also has a gentle nature and loves to listen to the opinions of others. But her most important feature is that she wants to always remain young. This is clearly visible in her appearance and behavior. Hebe at any age will dress youthfully and brightly. Unfortunately, over the years, this will cause problems for her, as she simply does not want to recognize the influence of time on her appearance.

In addition, as a person, she is somewhat irresponsible, as she prefers someone to make responsible decisions instead of her.

quiet - very interesting person, strive to controltyche everyone and everything, be the center of attention and have the right to vote. At the same time, she is too emotional to lead a calm, measured life. So, she has many friends, but their number is influenced by her fleeting desire or mood. If someone doesn’t please her, that’s all, she will make sure that this person will no longer be in an environment close to her. And, on the contrary, as soon as she comes up with something for herself, the former enemy can again become the best friend.

The most striking thing about all this is that such a girl is not guided by objective reasons, but simply regards everything according to the "Like - don't like" type.

Also, this archetype is characterized by fearlessness. As a leader, a person with this character can take risky steps, but he will never be afraid of possible negative consequences.

In the family, at first, she behaves quietly, like any lady in love, and then, slowly, she begins to sort out the right to vote on her side. Her love of control is also manifested here, she tries to command her husband's life from all sides. It can even go so far that she will work with him at the same job, just not to let him out of sight.
In order to come to balance and harmony, it is worthwhile to understand that every person has the right to personal space and freedom of action.

Nemesis.

Many people know that Nemesis is the goddess of justice. And it’s not without reason that they say so about her, because she, in fact, lives according to the rules and norms all her life. Such a woman often judges the actions of each person (and her own too) by how true or correct they are. Unfortunately, often we are talking not about observance of the current law or norms of morality. Nemesis herself comes up with her own personal rules, that is, her individual perception of the world is too developed.

As for feelings, she is not too emotional, because where emotions wake up, the mind turns off, and it becomes impossible to adhere to any law. Accordingly, a girl with such an archetype cannot afford to love. Of course there are relationships in her life, then deep love will not be in them.

It's the same with friendships. She judges people by their actions, but does not include their feelings in the calculation. Despite such qualities, she is very principled, straightforward and responsible. In the event that he takes on some business, he brings it to the end.

Hekate is the most mysterious goddess of all described by the Swiss psychiatrist Gekata. She represents the mystical world, and therefore a woman with such an archetype often loves everything related to magic and mysticism in general.

Her strength lies in the fact that she reads people like open books, and her developed intuition helps her in this. Psychologically, it's very the strong man with a rich inner world. Sometimes people are afraid of such abilities and consider her almost a witch. By the way, all witches and people prone to witchcraft will certainly have the archetype of Hecate.

In personal relationships, such a girl is also not going smoothly. She is more absorbed in the other world than the real one, and therefore love and everything connected with it is not for her. The ideal partner can only be the man who himself is interested in this topic.

Finally, it is worth noting that one person cannot have only one archetype. As a rule, two or three archetypes are always combined and one of them can be dominant. In order to be a harmonious personality, you need to try to somehow balance the traits in yourself. different types. Almost every archetype has its shortcomings and must be combated by acquiring new character traits.

K. Jung's works to this day remain mysterious and not fully understood for many. The reason for this is the unusual style of his psychological theory, which is not so unambiguously perceived by the majority. Nevertheless, if we consider Jung's theory in terms of value, then it is invaluable.

So what is an archetype? This term is quite common in mythology. The Swiss psychiatrist K. Jung was the first to use it in works with theoretical analysis. However, he gave the term a different meaning from its specific translation. Archetypes in Jung's interpretation are nothing more than the initial schemes of various images that are reproduced at an unconscious level and activate our imagination. And only later all this is reflected in dreams and myths, in the fantasies and beliefs of a person, in art.

It is important to understand that archetypes are not images at all, but only schemes. They are also called opportunity and psychological premise.

For Jung, archetypes have a formal characteristic. The first of them can manifest itself in the case when a certain image penetrates the consciousness and begins to fill life experience. Jung himself believed that a certain transformation takes place due to myth-making. It also contributes to the transformation of the concept into an image. Sometimes this happens with involuntary statements related to mental events and, as a rule, of an unconscious nature.

Despite the fact that the archetype is something empty, formal and generalized, it has certain properties. According to experts, based on the level of their emotional saturation and distinctness, such initial schemes can captivate and impress human nature. And only after that an artistic prototype is born, which is so necessary for creativity.

In addition, according to Jung, humanity inherits archetypes. In other words, archetypes represent a collective unconscious heritage.

An archetype can be viewed in terms of a concept or a symbol. At the same time, it combines the psyche, body, images and instincts. A person's belonging to one or another archetype has a significant impact on his worldview, life scenario and position. The prototype that dominates the psyche of the individual sets him a certain type of thinking, becoming the model of behavior that determines further fate personality. Why are we talking about the dominant archetype? Yes, because in a person there can be not one, but two or three. At the same time, they are in constant competition with each other. The archetypes inherent in the individual govern their carrier. They determine the direction of its activities, areas of interest, as well as adherence to certain ideals.

In his theory, Jung gave a description of male and female archetypes. Knowing both of them is very useful for a person to study his inner "I", often hidden from us at a subconscious level. In this article, we will look at male archetypes.

An archetype (archaic remnant) is a prototype that is based on certain symbols from mythology and dream plots. In his pioneering work, the German anthropologist Adolf Bastian first coined the term "elementary idea." Subsequently, the Swiss psychiatrist Carl Jung changed the sounded wording, giving it the name "archetype." It was he who began to assert that the so-called archaic remnant is a block that is built on the basis of the subconscious and unconscious mind. If we decipher this statement, then any individual already at birth has a certain model of “search”, “mentor” or “hero” at the level subconscious.

Male Archetype Hermes

Hermes as an archetype Like the god-Hermes, the Hermes-archetype has both positive and negative potential. Inventiveness, talent for communication, mental alertness and the ability to act quickly - all these qualities can be used both for creative achievements and for

"The male archetype is an ancient model of male behavior; a way of male self-realization in society, the outside world, unchanged for centuries. Each archetype gives a man a specific Power and basic motivation.

We have identified seven main male archetypes - Warrior, Philosopher (teacher), Merchant (hunter), Peasant, Monarch, Monk, Slave (servant). Because in all societies, in all state structures among men there have always been warriors, philosophers, merchants (entrepreneurs), peasants, monarchs (rulers, leaders), monks (hermits, holy fools, initiates) and slaves (servants, performers).

Warrior - forms in a man a desire to fight and win, provoke a conflict and actively act in it, seize new territories. The main states of the Warrior are excitation and inhibition. Either he fights or actively relaxes (and women do not like the way he does it at all). The Warrior archetype is the main source of male aggression, anger, and rage. If a man does not have normal ways of reacting to the Warrior's aggression (sports, for example, quarrels with competitors, bosses or just fools), he will be unbearable in everyday life. A harmonious Warrior in a man gives a woman the opportunity to feel protected - he will protect, protect and bring military trophies to her feet.

Philosopher - forms in a man the desire to know the truth and pass this knowledge on to others. Thanks to the Philosopher, a man seeks to get an education (and more than one!), create his own theory explaining the structure of the world and human relations, and also tell many people about it. The shadow side of the Philosopher is manifested in the orthodoxy of judgments, painful attachment to one's views, inflexibility of position. A harmonious Philosopher makes a man wise, tolerant, gives the gift of speech, the ability to observe and contemplate. The Harmonious Philosopher allows a man to be a wise father.

Merchant - forms in a man a craving for adventure, risk, adventures, gives excellent communication skills and creative thinking. The Merchant archetype helps a man find an approach and a common language with different people, manipulate them, bring them to the solution you need. A strong Merchant archetype makes a man a Great Schemer. In his head, there are simultaneously many options for solving one problem. The shadow side of the Merchant is manifested in the desire to manipulate people, excessive craving for risk, gambling, extreme conditions. A harmonious Merchant forms an excellent Hunter in a man. In addition, a harmoniously developed Merchant archetype really attracts money to a man.

Peasant - forms in a man the desire for a stable, well-established life. It is the archetype of the Peasant in a man that says: “The main thing you have to do is build a house, plant a tree and raise a son. In this case, your life can be called successful. Do not grab the stars from the sky, be content with what you have, and do not miss the chance to multiply it! A peasant helps a man to stock up, take care of his offspring, be thrifty, pragmatic, far-sighted. The shadow side of the Peasant is manifested in greed, selfish pragmatism, attachment to material values. A harmonious Peasant helps a man to handle money wisely, plan income and expenses, and enhances his natural instinct.

Monarch - forms in a man the desire for power, primacy, dominance in everything. The shadow side of the Monarch can make a man despotic, authoritarian, cruel, narcissistic, uncritical. A harmonious Monarch gives a man the strength to take responsibility, make important decisions, patronize and take care of loved ones (as well as distant ones). The Monarch archetype is another source of male aggression. But in this case, it already has a different color than that of the Warrior. Monarch aggression does not arise by itself, but always as a reaction to disobedience, disobedience, disagreement of another, and also in cases where someone else, besides him, has the audacity to claim the role of leader. The monarch in a man is angry that things are not going the way he imagined; people act in their own way, which means they do not trust him, the most wise and perspicacious! The aggression of the Monarch is not easy to react in the gym. A man will be able to cope with this aggression after he beats someone. Only then will he be able to reflect, analyzing the reasons for disobedience and correcting his own shadow nature.

Monk - forms self-sufficiency in a man, the desire to live in solitude, the desire to serve a high beautiful Idea. The archetype of the Monk gives a man the power of self-restraint, abstinence. There are many legends about lone warriors. In those heroes, in addition to the archetype of the Warrior, the archetype of the Monk was strongly expressed. The shadow side of this archetype makes a man withdrawn, distrustful, unsociable, devaluing beautiful worthy ideas. A harmonious Monk gives a man inspiration to serve a high idea (the idea of ​​God, the common good, world peace, etc.), internal and external discipline, self-sufficiency.

Slave - forms in a man the desire and ability to serve someone else, obey the rules without discussing their expediency, tolerance for adversity and hardship. The shadow side of the Slave makes a man envious, insecure, anxious, irresponsible, dissatisfied with the established rules and his "masters" and at the same time desperately wanting to have all the benefits of the world for free and immediately. The harmoniously presented Slave gives the man the power to submit to necessity; the ability to adapt in the "pyramid" system, rigid hierarchy; the desire to clearly follow orders, without discussing or criticizing them.

There is another interesting male archetype - this is the Jester. It was formed much later. However, today the Jester is present in almost every worthy man, endowing him with a sense of humor, an ironic attitude to life, the ability to provoke, paradoxical judgments and acting abilities.

Male Power is supported by the simultaneous work of all seven archetypes. But depending on the individuality of a man, his temperament, his heredity, the Male Power can manifest itself through two or three archetypes.

"God" as a psychic fact is a typical autonomism, a collective archetype /.../ Therefore, it characterizes not only all the highest forms of religion, but also spontaneously arises in individual dreams. The archetype as such is an unconscious psychic image, but it has a reality independent of the attitude of the conscious mind. Such a psychic existence should not be confused with the idea of ​​a metaphysical God. The existence of an archetype does not assert the existence of God, but it does not express any doubt that he exists. The God-image, created in a spontaneous act of creation, represents a living figure, a being that exists according to “its own discretion” and therefore independently confronts its ostentatious (“imaginary”) creator. /…/ Since this process is natural, it cannot be resolved in the context of the question: either the God-image was created, or he created himself. A naive intellect cannot take into account its autonomy and put the dialectical relationship on a practical footing. He does this by invoking the divine presence in all difficult and dangerous situations, in order to transfer all his unbearable burdens to the Almighty, and in anticipation of the corresponding help from such tolerance. V psychological sense this means that the complexes weighed in the soul are consciously transferred to the God-image /…/ In any religious practice, it is extremely important that a person remains aware of his difficulties and hardships, in other words, aware of his sins. excellent example this is a mutual confession of sin. In fact, all inner experience springs from the unconscious, over which we have no control. But the unconscious is a nature that never deceives; only we deceive ourselves. Anything psychically powerful is invariably referred to as "god". At the same time, "God" is opposed to man and impressively separated from him. But love is akin to both. /../ Love does not look like a trifling thing: it is God himself. From a psychological point of view, this function of the relationship, on the one hand, and a sensual mental state, on the other, which, as we see, practically coincides with the God-image. The God-image was a spirit that needed a human spirit. Modern civilized man, apparently, is very far from all this. He just became neurotic. Therefore, the need for Christian communities, of necessity, had to disappear along with the loss of their meaning and significance. We don't even know what this community is supposed to protect us from. In the eyes of enlightened people, religiosity has moved, and even very close, to neurosis. It must be admitted that the Christian emphasis on the spirit inevitably leads to an unbearable devaluation of the physical side of life and thus creates something like an optimistic caricature of human nature. In two world wars, an abyss opened up to us, teaching us the most instructive lesson imaginable. Now we know what people are capable of and what is stored in our warehouse, if ever again the mass psyche throws up its right hand (fascist salute) /… / To the extent that the modern mind is passionately occupied with objects of a completely different kind than religion, the latter and its subject, i.e. original sinfulness, receded into the background, i.e. almost gone into the unconscious. Therefore, today they do not believe in either one or the other. People scold psychology for being mired in a beggarly fantasy. Meanwhile, even the most fleeting glance at the history of ancient religion and morality allows us to see what demons the soul of man gives shelter to. With disbelief in the moral rudeness of human nature, disbelief is combined with the power of religion. A phenomenon well known to every psychoanalyst, namely, the unconscious transformation of an erotic conflict into a religious activity, is something completely devoid of any ethical value, a mere hysterical counterfeit, while one who opposes his conscious sin just as consciously with his religion does something , which from a historical point of view cannot be denied greatness. This attitude is healthy religiosity. The unconscious transformation of the erotic into the religious should be reproached for sentimental posing, devoid of any moral value. /../ Through the shift of interest from internal to outside world our knowledge of nature has increased a thousandfold over previous ages, but our knowledge and experience of the inner world has correspondingly decreased. Religious interest, which should have remained the highest and most decisive factor, was lost in the inner world, and the most significant dogmatic figures were exhausted into unfamiliar and incomprehensible rudiments, a kind of prey for various kinds of criticism. Even modern psychology experiences great difficulty in asserting the right of the human soul to exist, in a credible status; that the soul is a form of existence with properties that can be investigated and is therefore a suitable subject for scientific study; that it is not something pinned to the beyond, but has also an inner autonomy and its own own life; that it is not just an ego-consciousness, but a kind of existence, which in all its hypostases can be manifested only indirectly. (quotes from the book "Symbols of Transformation") As the most conservative of all derivatives of the human mind, religion itself is a bridge to an ever-living past that still exists and affects us. A religion that fails to assimilate myths forgets its inherent function. Its spiritual vitality depends on proximity to myth and can only be preserved if each generation translates myth into its own language and makes it an essential part of its worldview. Psychology, being a science, observes religious ideas from the point of view of their mental phenomenology, without going into their theological content. She refers dogmatic images to the category of psychic contents, since the psyche is the goal of her research. (quotes from "The Sacrament of Reunion")